Wittgensteinian Philosophy and Advaita Vedanta : A Survey of the Parallels

Contents: Preface. Abbreviations. Chronology of Wittgenstein's life. Transliteration chart. 1. Introduction. 2. Meeting the major challenges. 3. Analytic philosophy and Advaita Vedanta: An overview of select studies. 4. The question of reality: Early Wittgensteinian and advaitic responses. 5. Reality revisited: later Wittgenstein vis-a-vis Advaita Vedanta on the question of reality. 6. Wittgenstein and Advaita Vedanta on ethics: some issues of common concerns. 7. Wittgenstein and Advaita Vedanta on religion: the Realm of illuminating affinities. 8. Some concluding remarks. Select bibliography. Name index. Subject index.

"The philosophy of Wittgenstein and the Advaita Vedanta philosophy are two philosophical traditions far apart in time and cultural space yet they posses striking similarities. This painstaking research carried out with a rare thoroughness by an erudite scholar, Ravindra K.S. Choudhary, shows that there are illuminating parallels between them even while recognizing their legitimate differences.

The work argues that though Advaita Vedanta did not exert a direct influence over Wittgenstein, the philosopher owes much to Schopenhauer who was a great admirer of the Upanisads. Examining a variety of Wittgenstein's works earlier as well as later and the basic texts of Vedanta, the Upanisads, the Brahmasutra and the Bhagavad-Gita, along with Sankara's interpretations of them, it delves into their similarities vis-a-vis the question of reality, the realm of value and some central issues of ethics and religion. It observes that, for instance, Wittgenstein's notion of the mystical (das mystische) is similar to the Advaitic view of Brahman. For both, the matters of value have a higher or transcendental level as distinct from the world of facts. Wittgenstein's idea of a good or happy life is very close to the Vedantic ideals of jivanmukti as well. The work goes on to show that the Vedantic parallels of Wittgenstein's philosophy persists in distinctive ways from the Tractatus to his last writings. The volume reveals a fresh approach in the field of comparative philosophy.

The volume will benefit all those concerned with the discipline of philosophy, Indian or Western." (jacket)